#71 — John 13 and 14


God’s 3rd visit	God’s Example	God’s 1st visit	God’s 2nd visit	God’s 3rd visit	God’s 4th visit	God’s 5th visit	God’s 3rd visit
Malachi Last 3 verses	Cain/Abel Story	Adam/Eve Story	Moses Story	Jesus Shepherd Parable Roman Court	Jesus Lazarus Story Revelation	Jesus Take Jesus 7 Spirits of God	Jesus Final Days God’s 5 Visits
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	John 13 and 14 The 1st Garden/Mountain/Jesus way of telling a story. Devil enters Judas Iscariot, washing of feet, eating at table, whom eats bread shall betray Jesus, Jesus says He must be glorified and must go away, Jesus tells Peter that he will deny Jesus three times, Jesus must go to prepare the many roomed house, you will do greater works, comforter will come, keep Jesus’ words, and Jesus will not talk to them much after this.	Comments on the John Section
Garden	John 13:1-4 ¹Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. ²And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him; ³Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; ⁴He riseth from supper, and laid aside his garments; and took a towel, and girded himself.	Reference to Adam and Eve in the Garden. The serpent talked to Eve and put betrayal in her heart. She ate from the wrong tree and so did Adam. Adam and Eve end up naked with fig leaf aprons. Genesis 3:7 – And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
Mountain	John 13:5-30 ⁵After that he poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded. ⁶Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? ⁷Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. ⁸Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. ⁹Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. ¹⁰Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. ¹¹For he knew who should betray him; therefore said he, Ye are not all clean. ¹²So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? ¹³Ye call me Master and Lord: and ye say well; for so I am. ¹⁴If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. ¹⁵For I have given you an example, that ye should do as I have done to you. ¹⁶Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. ¹⁷If ye know these things, happy are ye if ye do them. ¹⁸I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. ¹⁹Now I tell you before it come, that, when it is come to pass, ye may believe that I am he. ²⁰Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. ²¹When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. ²²Then the disciples looked one on another, doubting of whom he spake. ²³Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved. ²⁴Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. ²⁵He then lying on Jesus’ breast saith unto him, Lord, who is it? ²⁶Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. ²⁷And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. ²⁸Now no man at the table knew for what intent he spake this unto him. ²⁹For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. ³⁰He then having received the sop went immediately out: and it was night.	Reference to Moses at the Red Sea. Just as Jesus is clearing the water out of the basin, washing the disciples feet and then drying them, God cleared the Red Sea of the water and the Israelites make it to the other side with dry feet on dry land. Exodus 14:29 – But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left. Peter wants his whole body washed, but in only the ones that weren’t part of God’s people had their whole bodies washed, washed away and drowned. Jesus tells them they know what He has done for them, they don’t know but what He done has been to point them back to the last two times God came to man. The one that eats bread with Jesus is the one that lifted up his heel against Him. Judas will eat bread with Jesus and all the Israelites ate the bread God supplied leading up to God speaking on the mountain and then they lifted up their heels and walked away from God. Jesus says that the scripture may be fulfilled and then says “I am”. The same thing that was said to Moses on the Mountain. Now Jesus acts out the feed of bread to His people and they rejected God and “death” enter them just like in the days for Adam and Eve. In other words, Satan entered them in a proverbial way. Just like when God spoke from the Mountain, no one knew the intent, no one knows now either. It is night, the light has past, you are in darkness now.
Jesus	John 13:31-38 and John 14:1-3 John 13:31-38 ³¹Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. ³²If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him. ³³Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you. ³⁴A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. ³⁵By this shall all men know that ye are my disciples, if ye have love one to another. ³⁶Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. ³⁷Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. ³⁸Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice. John 14:1-3 ¹Let not your heart be troubled: ye believe in God, believe also in me. ²In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. ³And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.	Jesus After you are kicked out, God will always return so now we are at the God Returns time, we have moved to the current time of Jesus speaking. Jesus starts to speak to the fulfilling of the laws given at the Mountain and the choosing a speaking man instead of God. God in Jesus and Jesus in God statement and the giving a new law. Just like the people couldn’t follow Moses when he went to see God, the disciples can’t follow Jesus when he goes to see God right now. Jesus is telling Peter that he will be the fulfillment of the two “not God’ choices in the past and the new “not God” choice that will be made very shortly. Even though people love God like Peter is trying to convey, they won’t chose Him. Jesus speaking: There are many rooms in my Father’s house, the tabernacle. I have cleansed it and I will go and prepare it for you. I have just walked you though it in the three “choosing” points.
Future	John 14:4-31 ⁴And whither I go ye know, and the way ye know. ⁵Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? ⁶Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. ⁷If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. ⁸Philip saith unto him, Lord, show us the Father, and it sufficeth us. ⁹Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father? ¹⁰Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. ¹¹Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake. ¹²Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. ¹³And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. ¹⁴If ye shall ask any thing in my name, I will do it. ¹⁵If ye love me, keep my commandments. ¹⁶And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; ¹⁷Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. ¹⁸I will not leave you comfortless: I will come to you. ¹⁹Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. ²⁰At that day ye shall know that I am in my Father, and ye in me, and I in you. ²¹He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. ²²Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? ²³Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. ²⁴He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. ²⁵These things have I spoken unto you, being yet present with you. ²⁶ But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. ²⁷Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. ²⁸Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. ²⁹And now I have told you before it come to pass, that, when it is come to pass, ye might believe. ³⁰Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. ³¹But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.	Future (to them) Jesus speaking: I am speaking to you and telling you that you know because you do know all these stories but it is not for you to see right now. You know but you can’t see. Jesus just walked them though “the way”, straight through the “Life” choices. Just like John the baptizer said, “make straight the way of the Lord.” Jesus has walked them through from the beginning (Have I been so long time with you, and yet hast thou not known me, Philip?). Jesus as the speaking man must be full of God or He couldn’t be the right choice this time. Believe the works, all the works fulfill and reverse the past errors. Do same works and greater. Same work is to know that Jesus is fulling full the story of Cain/Abel, Tree/Adam/Eve, Moses/Mountain, Court/Cross/Jesus. Greater works you will do: this means that the same pattern will continue. More “works” will happen adding to these 3 choices. They have to continue because God does not change.

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